Thursday, May 14, 2009

University of North Dakota No Longer "The Fighting Sioux"


Letter from University of North Dakota President Robert O. Kelley Concerning Today's Decision by the North Dakota State Board of Higher Education

Dear Campus Community:

Today, Thursday, May 14, the North Dakota State Board of Higher Education passed the following unanimous motion:

"Consistent with the terms and conditions of the October 26, 2007 Settlement Agreement entered into with the NCAA, the Board directs UND officials to retire the 'Sioux' nickname and logo, effective October 1, 2009. Full retirement of the nickname and logo shall be completed no later than Aug. 1, 2010. In the event a new nickname and logo is adopted by UND, they shall not violate the NCAA policy regarding Native American nicknames, mascots and imagery.

UND is further directed to undertake actions consistent with the Settlement Agreement to protect its intellectual property rights in the 'Fighting Sioux' nickname and mark. UND is further directed to address the imagery at Ralph Engelstad Arena and other venues pursuant to the terms, conditions and timelines set forth in the Settlement Agreement.

This directive shall be suspended, if, prior to October 1, 2009 the following should happen:

1. The Standing Rock Sioux tribe and the Spirit Lake Sioux tribe give namesake approval consistent with the terms of the Settlement Agreement; and
2. The namesake approval be binding upon the tribes for a period not less than thirty (30) years."

We are mindful that there is a nearly 80-year tradition with our nickname and related logos. We honor that tradition, which has brought us national honor and distinction, as well as national championships and an outstanding record of student athletes as scholars. I want to be clear that I believe our athletes and our athletic teams -- athletic directors, coaches and related staff -- have used the nickname and logo with great honor and respect, and with a tremendous sense of pride.

Many alumni and fans have been staunch supporters of our athletic programs, and many have been proud of the nickname and logo. Among those was Ralph Engelstad, a former UND hockey goalie, who, with his wife, Betty, made many gifts to UND and built a magnificent arena that bears his name. We appreciate their legacy of generous support, which continues through The Engelstad Family Foundation and the management team of the Ralph Engelstad Arena.

Now is the time for all of us-- no matter what our previous or current position -- to come together for the benefit of the University, for our students, and for our student athletes.

If an agreement is not reached with the Standing Rock Sioux and the Spirit Lake Sioux Tribes prior to Oct. 1, I will call on ALL members of the University community -- both on and off campus -- to work with me, administrators, faculty, staff and students, to create new traditions based on our continued and shared vision of academic and athletic excellence and success.

Sincerely,

Robert O. Kelley
President

2 comments:

Marna said...

It's making me crazy! I have to stop reading the news..... Just in the last half hour, here are the debates going on my head, based on stories I skimmed.... Does UND's nickname make the Sioux proud or is it deragatory? Should priests be celibate or not? Is the Bible true or not? Is waterboarding torture or not? Did Nancy Pelosi lie or not? How about some facts and figures? I think I'm just going to start solving math problems for fun. At least then there is only one right answer!!!

dane said...

As for the Sioux name change, I really don't know where I stand. On one hand, if someone is offended, the easiest thing to do is to just get rid of it. Interestingly though, two tribes are involved. One voted overwhelmingly to approve the name, the other--most of which resides in South Dakota--refused to even vote on it.

Removing the name eliminates the debate, but probably does nothing to resolve the underlying issue. Some feel they have been victimized. But by capitulating to one side of the group, will the name change bury the issue, permanently reinforcing "victimhood", and thus do nothing to ever improve it?

As for your other questions, I am not Catholic, so I don't really care about the sex lives of priests, but I would love to hear your thoughts on your waterboarding question.

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